Trumpism's most revealing and characteristic moments – not its most significant, nor most harsh, nor most dangerous, nor stupidest, but perhaps its most illuminating – came earlier this autumn. During the period of multiple weeks, the American president started showing the public his designs for an ornate dance hall double the dimensions compared to the White House and subsequently started solo dismantling the East Wing to build it.
He has committed acts countless times more severe – the existing assessment of casualties resulting from his reductions to USAID is 600,000 and rising, and presently an analysis projected his energy policies would cause deaths an additional 1.3 million. But nothing as definitional. No other president would have attempted – truly, no previous leader would have contemplated – independently wrecking large sections of the executive mansion to construct a royal-themed celebration hall, with the direct cooperation of numerous the richest Americans, the majority of whom conduct transactions with public institutions.
We transitioned from 'the gentle will obtain the world' to 'the meek shall die of cholera'
As disorienting as it is to watch the chief executive try to upend the established notion of democracy and substitute it with its complete opposite, there remains a substantial portion within America who wouldn't consider it totally unfamiliar. That is those of us – within elder demographics close to half – who were raised as conventional Protestant believers.
We have witnessed over the years as rightwing evangelical churches turned the Jesus we were raised with into the complete reverse of our understanding of him. Fundamentally, they transformed an image of compassion into an icon of hate who approves specifically the brutality that he denounced in scripture; this change developed more gradually, over decades instead of months, yet it remains disconcerting via comparable methods, a disorienting gut punch for countless people.
A Harmful Christianity Takes Hold
Hence I shall explain the Savior from my upbringing, since in theory Christ is the focus of Christian religion, and given that the quickly increasing segment among Americans may possess limited understanding of him as they consider themselves atheists or agnostics or spiritual independents. I raise no objection with these different approaches, nor with any other faith; but I do think that there are pearls of great price within Christian narrative.
It is emphatically not the story of a powerful ruler emerging; instead, an infant arrives to homeless parents in a garage, who need to rapidly escape to another nation to avoid covert authorities. The child matures in modest conditions, a laboring woodworker; his message focuses on affection for others, specifically for the poor – not simply tender feelings, but tangible care, demonstrated through nourishing and housing. The Savior's reaction to violence is to present the additional cheek – not as an act of compliant endurance, but as a way to educate the aggressor; his crime policy states that when someone steals your coat you ought to provide him your sweater also.
The evident and clear reality that the Savior of the gospels calls for a type of extreme compassion focused on the impoverished is what has always made Christian religion rather a provocative belief system: appealing to the populace, but due to its natural unconventionality needing to be contained. In the fifties it was restrained through watering down – The Protestant faith was so dominant that it basically blessed current circumstances.
A Struggle for the Best of Us
Therefore I have felt encouraged to witness the steadfast resistance to Trump emerge in this past year. It has been substantial consolation to assist in constructing the campaign that has demonstrated publicly via continuous gatherings, and likely has encouraged electorate to participate in numbers in interim political contests. We must have to maintain it, and in the same spirit, displaying national flags during all protests and requests to the finest aspects of American history.
We shall be interrogated ... how did you receive the stranger? Did you welcome them and welcome him or reject?
America is best defended, to put it differently, by reference to the highest about American history, exactly as the Christian faith is best defended through connection to what makes it special and wonderful, particularly the pattern of Christ. In neither case does it mean pretending the worst of both America and Christian faith never occurred; it signifies both meekness and faith, a blend that genuine US believers should be comfortable with.